Pierre Duhem on “good sense”

Someone on the History and Philosophy of Science email list asked for (1) a general introduction to the philosophy of science in the 20th century and (2) something on Pierre Duhem’s thoughts on “good sense” in science. By a stroke of good fortune there are some paras on that topic in my thesis on the Duhem problem. He launched a devastating attack on what we now call “normal science” and also at the abuse of mathematics in science (a problem that he traced to the influence of Kant). Be warned that the quotes are  not properly  marked in the on-line version of the thesis, the formatting went awry and I have not bothered to fix it because it is clear enough.

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How the Austrians can get more value from Popper

Sometimes I want to talk about CR rather than Popper, to “de-Popperize” CR and give more credit to others but still Popper is the 800lb gorilla in the room.  It is amusing to see the lengths that the philosophers have gone to avoid taking notice of him, like inventing the term “disconfirmation” so they don’t have to say “falsification”!

This post continues the “playing fields of Vienna theme” in a more positive manner to suggest how the rift between Popper and the other Austrians can be fixed. There are three aspects to this:

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Welcome to Justin Cruikshank

Justin Cruikshank came to my notice last week when I checked out Philosophy of the Social Sciences at the university library. You can read the abstract of the paper here, with notices of other recent works including a book of essays on Critical Realism.

This is his profile in the school of Sociology at the University of Birmingham. Continue reading

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Battle for open society almost lost for want of playing fields in Vienna

There is an old saying that the Battle of Waterloo was won on the playing fields of Eton, falsely attributed to the Duke of Wellington, the Iron Duke who presided over the event. I suppose it means that battles are won by teamwork and  this is pre-eminently sponsored by the manly outdoor games that they play in England. How often do the French win team sports? And they don’t even play cricket. [Actually cricket is not a good example of a team game, it was once described as a game that you play against eleven people on the other side and ten people on your side]. Continue reading

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Disagreement vs. Justificationism

Justificationists often complain that Popper’s philosophy doesn’t enable us to pick out one scientific theory as being decisively the best at any particular time. But there is something extremely odd about this objection.

Critical rationalists advocate various restrictions on what theories we ought to prefer and those restrictions are quite hard to meet: a theory has to be experimentally testable, but not yet refuted, non-ad-hoc, explains how to solve problems and so on. So it isn’t the case that we say theories should be picked at random. We have tough standards. What criticism do justificationists have of those standards other than that they don’t justify anything? And that complaint is an empty one because there are unrefuted arguments indicating that justification is impossible.

Why should it be possible or even desirable to pick out just one theory? Different theories solve different problems and no single theory solves all of our problems. So why should we want to force ourselves to adopt just one of the inadequate theories floating around?

Let’s take an example. Quantum mechanics and general relativity can’t both be true, so we ought to eliminate one of them, right? But trying to say we shouldn’t use one of them when we don’t have a better replacement is only going to restrict our ability to solve problems, not increase it. And in any case, we can generate knowledge about the flaws in our theories and refrain from applying them to situations in which they’re useless. In other words, we can develop a preference about what we ought to do in any particular situation. Sometimes that preference will involving using quantum mechanics to do a calculation and sometimes we will want to use general relativity instead. So what problem is solved by coming up with a rule that prevents us from using quantum mechanics and general relativity in situations where we have no better option? I think quantum mechanics and general relativity will be replaced by better theories, but until then what would be the point in picking just one of them?

Also, sometimes scientists disagree with one another. Perhaps sometimes one side of a dispute is actually right and the other side is actually wrong. However, I can imagine that there are many occasions when the disagreement is just due to the different sides of the dispute paying attention to different problems. In other words, both sides are wrong and they have something to learn from one another. The idea that there should be some mechanical rule picking one side rather than the other as right and that this should be built into our epistemology seems unnecessarily restricting.

Moreover, scientific progress comes from generating lots of variations on our theories and then eliminating ones that don’t work. Eliminating variation by instituting a rule that picks just one theory would lead to stagnation.

UPDATE: A brief addition to make this post clearer. Any given theory is either true or false. We want to have true theories. We try to get true theories by solving problems: that is, by coming up with new theories that address problems with current theories. We do this by coming up with many different theories and discussing what problems they solve. Different people will have different ideas about what problems are important. This is appropriate in many cases because we learn what problems are interesting through conjecture and criticism. This means we can’t lay down hard and fast rules for what theory is the best at any particular time.

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London Libertarian Conference

Sometimes I wonder about the libertarian movement, how it is going world-wide – numbers, influence, key figures, new ideas etc. Anyway, this is a London event billed as the most glittering libertarian event on the Continent.

Nice that they think of Britain as a part of the Continent, recalling the old joke about the London newspaper headline “Fog in Channel, Continent Isolated”.

http://www.libertarian.co.uk/conferences/conf10brochure.htm

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Why scientists like Popper

On the History and Philosophy of Science email list someone wrote:

“I always wonder what scientists are claiming when they say they are Popperians.  Very few, if any, I have found, eschew confirmation (and positive evidence) in practice.  Mostly they seem taken with what Popper says about bold conjectures, something he was hardly the first to extol.  Nor, of course, is the idea that theories are falsified when they conflict with the data an especially novel idea. Philosophers of science from time immemorial have said this.” Continue reading

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The epidemiology of Popperism in Australia

You could say that a Soil Science student in Australia had a better chance of getting a positive introduction to Popper than a Philosophy student. That was when Keith Barley and Geoffrey Leeper were teaching Soil Science. Continue reading

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Rigor and/or rigour

I don’t want to be pedantic about this, it looks as though this is a British/US difference. For those who like to get the full story on these things there is more from Wik. Continue reading

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Rigor and care in analytical philosophy

“Analytic philosophy is not so much a school of thought as a style or method. It is a style of philosophizing which seeks to be rigorous and careful.”  A C Grayling in the Introduction to Philosophy 1.

“This makes it, in Popperian terms, irrefutable, which in Popperian terms means that it is vacuous” A C Grayling, Scepticism and the Possibility of  Knowledge, 2009, p. 159.

The point is that Grayling has confused Popperian testability with the positivists criterion of meaning. A first year student who makes that mistake should be told to read Popper more carefully. What do you say to a luminary in the profession, and the publishers of the book? Continue reading

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